Translation: O Allah forgive our living and our dead, those who are with us and those who are absent, our young and our old, our menfolk and our womenfolk. Allaahumma man ‘ahyaytahu minnaa fa’ahyihi ‘alal-‘Islaami, wa man tawaffaytahu minnaa fatawaffahu ‘alal-‘eemaani, Allaahumma laa tahrimnaa ‘ajrahu wa laa tudhillanaa ba’dahu Transliteration: Allaahum-maghfir lihayyinaa, wa mayyitinaa, wa shaahidinaa, wa ghaa’ibinaa, wa sagheerinaa wa kabeerinaa, wa thakarinaa wa ‘unthaanaa. These duas can be received at funeral prayers too. Dua for our loved ones who have passed:.Translation: Sufficient for us is Allah, and the best Disposer of affairs. Transliteration: Hasbunallah Wa Ni’mal-Wakil (Qur’an 3:173) In Surah Al-Imran we are reminded that Allah is the one who decrees all affairs in our lives and those of our loved ones. At the time of death and when you have pangs of grief for your loved one:.Translation: Verily we belong to God, and verily to Him do we return. Transliteration: Inna lillahi wa inna ilayhi raji’un (Qur’an 2:156)
It is prescribed to say at the time of a disaster (including death). Ameen.Īllah reminds us through the Quran in Surah Baqrah that we will endure tests and those of us who patiently endure will also receive the blessing and mercy of Allah. May Allah reunite us with our loved ones in Jannah. May Allah grant ease to the hearts of the family and friends who grieve the loss of the loved one. May Allah envelope your loved one in mercy and forgiveness. It reminds us that their death has been decreed by Allah, and we will all return to our creator. Inna lillahi wa inna ilayhi raji’un: “Verily we belong to God, and verily to Him do we return.” If we just begin with the words often uttered when we hear of the news: From the moment the person has returned to Allah, there is a prescribed dua or reminder in the Quran which can bring some sakinah. The comfort I have found whilst experiencing loss is the comfort Allah grants with His words.
Whilst we know death is guaranteed for us all and is the bridge between this life and the next, it does not remove the emotion and we all require comfort. It has been especially hard and complex to grieve and honour deaths in the era of Covid as we used to: large gatherings at the mosque for the Janaza prayer, WhatsApp messages sent to groups letting others know of the Janaza and when to attend, to visitors and guests coming to comfort with words of remembrance, recitation of the Quran, hugs, stories of the loved one and food. When a loved one returns back to Allah, it is undeniable that we experience a range of emotions under grief.
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